30 December 2009
Leslie Update
29 December 2009
Fifth Day of Christmas - Feast of St. Thomas Becket
28 December 2009
How to Dress Like a Man
There are two general types of men's clothing.
First, there are clothes for public consumption: clothing in which to present yourself to others and thereby convey an elevated message about yourself. These are types of clothes you wear to work, to the store, out on the town, at a wedding, at church, at parties, or wherever people are going to see you. The primary objective here is that you look presentable, that you are civilized, a gentleman and not a beast.
The other type of clothing is that which serves a pure functional purpose: that is, that which you wear for yard work, fixing your car, an evening at home, a Saturday washing the house or cleaning, or just knocking around the park with kids. Everyone knows what type of clothes these are. They can all be bought at Wal-Mart or thrift stores, and they are made of cotton.
The great dressing error of our time is to confuse the two. Or more precisely: people think that it is perfectly okay to present yourself to others in clothes which serve a purely functional purpose. They say this is fine because it is comfortable – as if the only thing that matters in life is comfort. Well, it is also comfortable not to shave and not to bathe, and we have a word for people like that: slobs. If you don't want to be a slob, you have to live with a bit of discomfort.
If men could absorb that simple lesson, the world would be a much more beautiful place in which to live. Elevated dressing causes people to behave better. Crime might fall. Manners would begin to come back. People might clean up their language. They might listen to better music and read better books. Something resembling civilization might return.
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27 December 2009
Third Day of Christmas - Happy Feast of St. John

The Importance of Purity
The Holy Ghost says: Wisdom will not enter into a malicious soul, nor dwell in a body subject to sins (Wisd. 1:4). From his childhood, St. John was an angel of purity, and was on this account especially loved by Jesus, and gifted by the Holy Ghost with such wisdom and understanding, that, as observed by St. Augustine, "he commences his gospel in a grander and nobler strain than that used by the other three evangelists." For while they walk on earth with the God Man, saying but little concerning His divinity. St John, as if forgetting the world, soars far above the earth, beyond the vault of heaven, above even the angelic hosts, to Him by whom all things were made, saying: In the beginning was the Word. At the last supper he was permitted to lean upon our Lord's breast, and that which he silently imbibed in that union, he afterwards openly imparted. Strive, therefore, to maintain purity of heart, that thou mayest like St. John be a loved disciple of Christ, and be filled with heavenly wisdom. (From The Church's Year)
26 December 2009
Second Day of Christmas - Happy Feast of St. Stephen

St. Wenceslaus came to be associated with Stephen's Feast. The Christmas carol "Good King Wenceslaus," which uses an old medieval melody -- that of the 13th century song about springtime, "Tempus adest floridum" mentions this Feast as it tells a tale of charity. St. Wenceslaus was a Bohemian prince born ca. A.D. 903 during a pagan backlash. He was persecuted by his mother, Drahomira, and his brother because of their hatred for his Christianity, and was eventually killed by his brother in front of the doors of the Church of SS. Cosmas and Damian in A.D. 938. Many miracles have been attributed to his intercession, and he is now the patron of Czechoslovakia (his Feast is on 28 September).
25 December 2009
Midnight Mass Recordings
It is time for us to depart, and go into the House of God. The Bells are not being rung for us, it is true--still, their melody wakens up Bethlehem in our hearts. How strange this joyous pealing at the midnight hour! But is not everything strange in this mysterious night of the Birth of God? He is going to show himself to us--but it is to be in a Crib, and as a little Child. When He came on Sinai, it was surrounded with thick clouds of smoke, and amidst thunder and lightening: now there is nothing but humility, stillness and loveliness beyond measure. The Moon, emblem of the brightness reflected from Jesus upon Mary, is shedding its soft light on our path. The stars are twinkling in the firmament, and make us think of the Star which is so soon to rise and guide the Magi to our Saviour's Crib.
And whilst thus thinking over all these strange mysteries, we have reached the porch of the Church. The Sanctuary sends its light down even to the threshold of the holy place. Beautiful sight, indeed! What wonder that King Clovis, as he entered the Church of Rheims on his first Christmas Night, stood dazzled with the blaze of light, and trembling with emotion said to St. Remigius, who had just baptized him: 'Father! is this the Kingdom thou didst promise me?' 'No, my Son,' replied the Bishop, 'it is but the way that will lead thee to it.
Christmas Midnight Mass
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Christmas Midnight Mass Sermon
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A Blessed Christmas: Gloria In Excelsis Deo
23 December 2009
Splendors of Christendom
O Emmanuel
And you, Christians, for whom the good tidings are as things that are not, because you are dead in sin, lo! He who is very life is coming among you. Yes, whether this death of sin has held you as its slave for long years, or has but freshly inflicted on you the wound which made you its victim, Jesus, your Life, is coming: 'why, then, will you die? He desireth not the death of the sinner, but rather that he be converted and live." The grand feast of His birth will be a day of mercy for the whole world; at least, for all who will give Him admission into their hearts: they will rise to life again in Him, their past life will be destroyed, and where sin abounded, there grace will more abound.
It is evident, from what we have said, that Advent is a season specially devoted to the exercises of what is called the purgative life, which implied in that expression of St. John, so continually repeated by the Church during this holy time: Prepare ye the way of the Lord! Let all, therefore, strive earnestly to make straight the path by which Jesus will enter into their souls. Let the just, agreeably to the teaching of the apostle, forget the things that are behind, and labour to acquire fresh merit. Let sinners begin at once and break the chains which now enslave them. Let them give up those bad habits which they have contracted. Let them weaken the flesh, and enter upon the hard work of subjecting it to the spirit. Let them, above all things, pray with the Church. And when our Lord comes, they may hope that He will not pass them by, but that he will enter and dwell within them; for He spoke of all when He said these words: "Behold I stand at the gate and knock: if any man shall hear My voice and open to Me the door, I will come in unto him."
- Abbot Gueranger, O.S.B.
22 December 2009
O Rex Gentium
O King of the nations, and their Desire, you are the cornerstone who makes us both one: Come and save us all, the creature whom you have fashioned from clay.
21 December 2009
O Oriens

Today’s O Antiphon is carefully constructed; after three invocations of Christ the Light, the petition begins. But — surprise! Today’s Great O departs from the familiar pattern: the Veni coming, as it were, out of the depths: do-fa-mi. Today, our Veni has a certitude, a note of triumph, the beginning of a jubilation. It is as if the first rays of the Dayspring are already illuminating our eyes and warming our faces. Today, our cry Veni is sung on la-sol, right after the musical summit of the whole antiphon. Picture this: you have climbed to a mountain peak before sunrise and there, as you survey the dark horizon, you catch the first rosy glimmers of the dawn. From your mountain height you give voice to the cry of your heart: Veni! But the cry comes from one who already sees the light.
From the earliest times, Christians at prayer have turned towards the East. Christ is the Dayspring, the rising sun who dawns upon us from high “to give light to those in darkness and in the shadow of death” (Luke 1:9). The eastward orientation of churches and altars is a way of expressing the great cry of every Eucharist: “Let our hearts be lifted high. We hold them towards the Lord.” When, in the celebration of the liturgy, the priest faces east, he is “guiding the people in pilgrimage towards the Kingdom” and with them, keeping watch for the return of the Lord. “This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven” (Acts 1:11).
- A Benedictine Monk
20 December 2009
The Old Testament Prophesies of Christ
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O Clavis David
Key of David, and Sceptre of the house of Israel, that openeth and no man shutteth, and shutteth and no man openeth, come to liberate the prisoner from the prison, and them that sit in darkness, and in the shadow of death.
O Clavis David, et sceptrum domus Israel; qui aperis, et nemo claudit; claudis, et nemo aperit: veni, et educ vinctum de domo carceris, sedentem in tenebris, et umbra mortis.


